27 December 2010

Dec 27

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Old Testament

I did not get today's reading. It seems like there was a major mood shift, and I do not understand why. The common theme is shepherds.

The people are compared to lost sheep who have no shepherd. Those who should be their shepherds are corrupt, but God will become their shepherd. With God as their shepherd, the people of Israel and Judah will become mighty warriors and conquer their neighbors and grow numerous once again. As Israel and Judah are restored, Lebanon will be destroyed.

Then we have the shift. It is a shift in two ways. The style shifts from verse to prose and the tone shifts. In this part of the reading, the Zechariah seems to be implying that the leaders of the people of Israel and Judah are corrupt.
"Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.”
This is in decided contrast to the previous verses talking about restoration under God's leadership.

To illustrate this new attitude it seems that Zechariah chooses to take care of some sheep intended for slaughter with two symbolic staffs, Favor and Union. He becomes impatient with the sheep and destroys Favor. Then Zechariah asks for his wages (the reading makes it sound like he asks the sheep for his wages; I don't know whether or not that's intentional). They pay him 30 pieces of silver which he then gives to a potter in the temple. This confusing episode is part of what the New Testament alludes to when Judas disposes of the payment for his betrayal of Jesus. After this, Zechariah breaks the other staff, Union, and then goes once again and acts as a worthless shepherd.

Maybe this is meant to be a reenactment of the historical relationship between God and the people. As a commentary on the author's present, it makes no sense given the preceding context.

New Testament

Today's reading is a denouncement of fallen Babylon.

Psalms and Proverbs

Stirring up anger causes quarrels as inevitably as hitting someone in the nose causes bleeding or churning cream yields butter. Which is to say, it's highly probably but not guaranteed.

26 December 2010

Dec 26

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Old Testament

Today's sounding more like good ol' doom and gloom for the enemies prophecy. One slightly novel bit is this proclamation:
Then the surviving Philistines will worship our God
and become like a clan in Judah.
That is oddly welcoming for a gloom and doom prophecy.

The rest of the reading is a prophecy about Zion's coming king. This contains the famous poetic parallel which some believe the author of Matthew misinterpreted when he implied that Jesus rode both a colt and a donkey into Jerusalem:
Look, your king is coming to you.
He is righteous and victorious,
yet he is humble, riding on a donkey—
riding on a donkey’s colt.
When this king returns, war will end, prisoners will be released, and the people will be blessed. The Lord will also battle in defense of his people.

Thus ends today's fairly standard reading.

New Testament

Babylon/maybe Rome/who knows what is compared to a prostitute who causes all of the nations to commit adultery. She rides a beast with seven heads; this beast represents nations. They will all go to war against the Lamb and lose. They also hate the prostitute and will eventually consumer her.

All in all, a rather gruesome day.

Psalms and Proverbs

Nothing of particular note.

25 December 2010

Dec 25

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Old Testament

The thing about the one year Bible division is that the Christmas reading is not terribly Christmas like.

Today, Zechariah describes the benefits of the Lord's blessings coming once again to Jerusalem. The second, after the return of the Lord to Mount Zion, is that the streets of Jerusalem will once again be safe for old and young people. This emphasizes the danger that must have been always present for the returned exiles. It may also convey to us the fact that the returned exiles were, in many ways, settlers. They may well have consisted mostly of people in the prime of life, willing to take on the arduous task of restoring Jerusalem. Not until the community was well established could leisure and age diversity return.

Other benefits will be a return of the exiles, prosperity, and international respect of the wisdom and blessings of Israel.

In another message, Zechariah declares that the traditional fasts and times of mourning should become festivals of joy and celebration. In this time, people from around the world will visit Jerusalem to seek blessing.

One of the distinguishing characteristics of Zechariah has been its optimism and certainty that the time of restoration and blessing has come. It's a bittersweet read since we know that the return of the exiles did not result in lasting prosperity for Jerusalem and was, instead, only a prelude to a much longer and much more geographically dispersed exile of the Jews from the land of their origins.

New Testament

What a pity; I was wrong. We do have to read an angel by angel account of the pouring out of the plagues. As the angels pour their bowls, bad things inevitably happen. The details are not particularly interesting.

Before we get to the seventh angel, there is an interlude where "the kings of the east" march toward the west. Three evil spirits appear who gather the rulers of the world for a battle against God. Once everyone is gathered at Armageddon, the seventh angel pours from his bowl.

This causes a great earthquake which destroys Babylon. There were also giant hailstones.

And that ends today's craziness from Revelation.

Psalms and Proverbs

Four things strut about: the lion, the rooster, the male goat, and a king leading his army. Goody gum drops. What is the value of these proverbs?

24 December 2010

Dec 24

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Old Testament

Zechariah's vision from yesterday finishes with four chariots going to the north, south, east, and west. These chariots carry the spirits of heaven who stand before the Lord. They have been sent to patrol the earth.

Zechariah's next message is about a future priest-king of Israel. The exiled Jews will send gold and silver, and Zechariah is instructed to make a crown from this. He is to put the crown upon the head of the high priest and tell him that he (or perhaps someone else) will be called the Branch and build a new temple. He will then rule as both priest and king. I am guessing this is generally taken as a prophecy about some future unknown priest-king since Jeshua never actually fulfilled that role.

Zechariah receives another message in answer to a question from the people of Bethel. The messengers asked whether or not they should continue to mourn and fast and the day the temple was destroyed. Zechariah responds that this fasting and mourning was always more for themselves than for the Lord. Like the people of Jerusalem in the past, they ignored the Lord's desire for kindness and social justice and focused on empty ritual. For this they were punished. The returned exiles should take this as a lesson.

New Testament

More repetition of actions! At least this time we do not have to read about each one individually. The author sees seven angels holding the seven last plagues. Before they commence their destruction, the victors of the battle with the beast sing a song of praise. Once that is complete, the seven angels pour out the plagues.

And that's all that happens in today's rather short reading.

Psalms and Proverbs

Another set of four things! These things are small but unusually wise: ants, hyraxes, locusts, and lizards.

23 December 2010

Dec 23

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Old Testament

Gah! All this symbolism. I am going to start getting my OT and NT readings confused. Today Zechariah sees a lamp stand surrounded by seven lamps each with seven spouts and wicks and an olive tree to either side. These somehow represent the fact that Zerubbabel has God's favor for completing the rebuilding of the temple.

In particular, the lamps represent the searching eyes of the Lord, and the olive trees represent some heavenly beings. At least, compared to Revelation, Zechariah tells us what these different things represent.

After that Zechariah sees a giant flying scroll which contains a curse going over the land. The curse is against those who steal or swear falsely.

The next vision is a grain basket filled with the sins of the people and a woman named Wickedness. This basket will be worshiped in Babylon.

And that is the end of today's weird reading.

New Testament

The lamb and the faithful sing a song that only the small remnant of faithful can learn. An angel flies through the sky telling people to fear and worship God. Another angel declares that Babylon has fallen because of its immorality. A third angel promises God's anger and eternal punishment to any who accept the beast's mark.

Those who are to be punished are collected and pressed in the "winepress of God's wrath" until blood flowed in a deep stream 180 miles long. How horrid. Once again the Bible has led me to believe that even if there were reason to believe that the God of the Bible existed, he should not be worshiped. He should be despised as a terrible monster whose crimes exceed those of history's mass killings.

Psalms and Proverbs

Apparently, the earth can not bear reversals of fortune or status:
There are three things that make the earth tremble—
no, four it cannot endure:
a slave who becomes a king,
an overbearing fool who prospers,
a bitter woman who finally gets a husband,
a servant girl who supplants her mistress.
I did not realize the world was so uptight and lacking in understanding.